Professor Jon Garland

The operation of policing services on university campuses in the United Kingdom is under-researched. Drawing on interviews with university managers, security personnel and residential wardens, this article adds to the limited literature on policing in educational institutions by providing a case study of the organisation and implementation of campus policing at a university in the United Kingdom. We find that the work of the security teams includes routine housekeeping and caretaking tasks across campus, maintaining adherence to university rules and regulations, enhancing student well-being and welfare and preventing and responding to crimes. Further research is needed to understand how university spaces are managed and policed across the United Kingdom and the role of private security in dealing with welfare and mental health issues on campus.

This article will assess the difficulties and misunderstandings that prevent hate crime academics and practitioners from working together more productively. It will be argued that many of these problems stem from the different occupational cultures across the two spheres, which can generate varying expectations, values and practices that exacerbate problems in working relationships. Some of these difficulties relate to differing understandings of what hate crime actually is and how to counter it. The article suggests that by gaining in-depth knowledge of each other’s working methods and outputs, perhaps by being involved in formal and informal joint projects that necessitate flexibility and the development of shared approaches, academics and practitioners can devise more nuanced interventions that deal with the harms of hate crime more effectively.

Rural issues are currently attracting unprecedented levels of interest, with the debates surrounding the future of 'traditional' rural customs and practice becoming a significant political concern. However, the problem of racism in rural areas has been largely overlooked by academics, practitioners and researchers who have sought almost exclusively to develop an understanding of racism in urban contexts. This book aims to address this oversight by examining notions of ethnic identity, 'otherness' and racist victimisation that have tended to be marginalised from traditional rural discourse.

This article examines practitioner understandings and implementation of gender-responsive support within female prisons in England and Wales in the context of a growing emphasis on effective deportation of foreign national prisoners. Drawing on a case study of female prisoners from Central and Eastern states of the European Union (EU), we argue that the aims of gender-responsivity, designed to address women's gendered vulnerabilities to support their re-entry in the UK, are pragmatically re-shaped to accommodate the uncertainty surrounding their immigration status. We show how in practice, gender-responsive support functions at best to ‘manage’ gendered needs of women who are ‘not of interest’ to immigration authorities, and at worst to legitimate exclusion by side-lining vulnerabilities of women deemed as having ‘no right to remain’ in the UK. This occurs in the context of limited access to legal redress to challenge deportation decisions, unevenly spread resources in the female prison estate, and practitioners’ occupational cultures which emphasise paternalistic valuations of female foreign national prisoners’ femininity. We locate the findings in criminological debates about ‘gendering of borders’ and conclude with a reflection on the implications for advocacy at the time of increasingly restrictive immigration controls following the UK's exit from the EU.

This article analyses the issues involved with deciding which identity groups are categorized as specific hate crime victim groups and which are not. It assesses whether theories of hate crime based around hierarchical notions of group dominance and subordination are helpful in determining which groups should be included under the hate crime 'umbrella'. Through a discussion of the victimization of disabled people, the elderly and the homeless, the article outlines key concepts - relating to community, risk, harm and vulnerability - that are central to comprehending the nature of the abuse that they suffer. It also notes the common misreading of 'low-level' targeted harassment as anti-social behaviour, and assesses the impact this has upon the development of a more in-depth understanding of the circumstances of victims. The article also highlights the problems with using collective terms like 'communities' or 'groups' in this context, as such entities can be very diverse - indeed 'separate' groups often intersect with each other. As an alternative, it is suggested that moving the debate away from collective terminology towards an understanding of the risk of targeted victimization that individuals face would be helpful when trying to assess the circumstances of disabled people, the elderly and the homeless, who currently are still at the margins of the hate debate. © The Author(s) 2011.

This article draws on qualitative interviews to examine police officers’ experiences of transitioning to retirement in the United Kingdom, a matter that has been hitherto under researched. We find that the well-established routines and the social identity conferred by the police role are severed at retirement and the transition to retirement may be experienced as disruptive. This has implications for self-esteem, access to support, and perceptions of fairness of the organisation. However, we further argue that retirement is a multidimensional concept and experienced differently, depending on the context and circumstances in which it occurs. When officers are underprepared or retired for medical reasons, the transition was especially disruptive. The article makes important contributions to the literature on police officer social identity, well-being, and organisational justice.

This chapter is a reflexive account of the advent and development of a grassroots campaigning charity that seeks to combat prejudice directed againstthose from an alternative subculture. It contains extended abstracts from an interview with Sylvia llancaster, head of the Sophie Lancaster Foundation

Over the last few decades racism has been criminalised within English football. New offences have been created that outlaw racist abuse within stadia and there is considerable evidence that police and stewards enforce these prohibitions. In addition, formal and informal campaigns run by football authorities, clubs and supporters have created an environment where racism is now normatively unacceptable. Collectively, however, these developments represent an ambiguous progress. The ‘victory’ of antiracism is hollow because it has developed as part of a wider transformation of football into a commodified spectacle. Clashes between elite sportsmen involving racism are condemned in the context of their status as celebrities – icons who have transgressed. Other problems within the game that might be associated with racism – most obviously the continuing under-representation of Asian people as players and of all BME communities in non-playing roles – remain largely unaddressed. Where once the game was innovative and at the forefront of antiracism campaigns it now risks becoming complacent unless a broader understanding of institutional aspects of racism are addressed.

On a number of occasions throughout 2009 and 2010 violent clashes occurred between white and Asian males, anti-fascist demonstrators and the police in city centres in the United Kingdom. These disturbances involved a new organisation, the English Defence League (EDL), which claims to oppose ‘radical Islam’. This article charts the growth of the EDL and the affiliated Casuals United, and examines their motivations and ideologies. It assesses their links with football hooligan ‘firms’, and whether these links mean that the EDL has a large pool of violent ‘footsoldiers’ at its disposal, and concludes that the EDL’s Islamophobic views and provocative street army tactics mean that it poses the most serious threat to public order and community cohesion since the heyday of the National Front in the 1970s.

This article identifies discourses which serve to ‘normalise’ experiences of anti-LGBT violence and prevent harmed LGBT persons from accessing the status of ‘hate crime victim’. The phenomenon of normalisation is established in research addressing homophobic, biphobic and transphobic violence (cf Browne et al 2011, Barrientos et al 2010 and Chakraborti and Hardy 2015), where it is understood fundamentally as the rendering unremarkable of violent manifestations of hate due to their ubiquity. This article interrogates the dynamics of the normalisation process. Drawing on a Foucauldian approach, we explore normalisation as a disciplinary practice, through which people who have experienced anti-LGBT violence are denied access to the status of hate crime victim. Through discourse analysis of focus group data, we identify obstacles to identification and self-identification as a victim grounded in the experience and anticipation of judgement both within society and the LGBT community. Discourses against which the claims of LGBT people are adjudicated (re)produce cultural myths about hate crime, about anti-LGBT violence and about victimhood, While this article acknowledges that the value of identifying as a victim is not uncontested (Cole 2000), it also asserts that the practice of normalisation, in denying this status, impacts on access to justice and to support. Far from passive, LGBT people who do not self-identify as victims find ways to manage the impacts of hate using their own resources. In this manner, the disciplinary practice of ‘normalisation’ responsibilises persons harmed by social ills for their own care and silences potentially disruptive claims of victimhood on the part of marginal people.  

In recent years the European Union (EU) has witnessed rising levels of hate crime. However, although there have been a number of legislative and other policy initiatives introduced across the EU to combat such offences, these have developed in a piecemeal and sometimes half-hearted fashion. This article outlines the difficulties evident in theorizing hate crime and how these problems have been reflected in the divergent ways that hate crime legislation has developed across the EU. It argues that an approach to combating hate crime based on human rights, which is endorsed by many EU institutions, has failed to tackle the problem effectively and has resulted in the uneven protection of hate crime victim groups. By utilizing an individual rather than a group-based human rights approach, the damaging nature and effect of such ‘targeted victimization’ upon all hate crime victims can be better understood and addressed.

In recent years several events have damaged policing legitimacy in the eyes of the public in England and Wales, including the kidnap, rape and murder of Sarah Everard by a police officer serving in the Metropolitan Police Service in 2021 and the series of damning reports from investigations into police occupational cultures and working practices that followed. In addition, it is now nearly 25 years since the publication of the Macpherson Report into the police investigation of the racist murder of Stephen Lawrence which was supposed to be a watershed in the policing of diversity. It therefore seems prescient to turn attention to matters related to researching the policing of diversity once more. However, this is a particularly challenging area of police work to research. This chapter introduces readers to some key themes, considerations, and difficulties of conducting fieldwork in this area of policing. It begins with considering conceptual issues and problems and then examines the task of generating data that represents the values, attitudes, and behaviour of police staff about how they understand and implement diversity policing. Including examples from research conducted over 25 years by the authors, the chapter examines issues such as gaining access to, and trust of, police services, as well as the researcher's presentation of the self once in the field. The chapter also assesses issues relating to making the best use of official statistics and other data when researching policing diversity. It suggests that while researching the policing of diversity can be very challenging it can ultimately be rewarding to shine a light on this important area of contemporary policing.

This engaging and thought-provoking text provides an accessible introduction to the subject of hate crime. In a world where issues of hatred and prejudice are creating complex challenges for society and for governments, this book provides an articulate and insightful overview of how such issues relate to crime and criminal justice. It offers comprehensive coverage, including topics such as: •Racist hate crime •Religiously motivated hate crime •Homophobic crime •Gender and violence •Disablist hate crime The book considers the challenges involved in policing hate crime, as well as exploring the role of the media. Legislative developments are discussed throughout. Chapter summaries, case studies, a glossary, and advice on further reading all help to equip the reader with a clear understanding of this nuanced and controversial subject. Hate Crime is essential reading for students and academics in criminology and criminal justice.

This article examines the forms and impact of violence against those from alternative subcultures. It draws upon the findings from interviews and focus groups undertaken with over 60 participants from a range of alternative subcultural backgrounds, conducted as part of a broader two-year study of many different strands of targeted victimisation. The article suggests that ‘alternatives’ are subject to a wide range of harassment, from ‘low-level’ abuse such as verbal insults through to more extreme acts of violence. This can affect their physical and mental health, causing them to change the way they conduct their everyday lives. However, the article suggests that some of this victimisation forms part of ongoing conflict with a group that participants describe as ‘chavs’ that has hitherto been unacknowledged by hate crime scholars. This ‘little war’ is characterised by mutual hostility and antipathy flavoured by class antagonism that can escalate into violent confrontation.

This article considers the processes through which some police officers with mental ill-health experience stigmatisation in police organisations. Situated in the sociological framework of Goffman (1963) and in modified labelling theory (Link et al. 2004, inter alia) it draws on the findings of a qualitative study and examines the sources of stigma embedded in police work, the consequences of stigma for the labelled officer, the nature of any resistance to the application of the label, and approaches to challenging stigma within the policing context. It suggests that in order to tackle these negative attitudes constabularies must do more to address the processes of stigmatisation associated with mental ill-health at the individual and institutional levels.

The decision taken by Greater Manchester Police in 2013 to recognise attacks against members of alternative subcultures as hate crimes has reignited the debate regarding which groups are officially classified as hate crime victim groups and which are not. The case for including alternative subcultures under the hate crime rubric, and some of the key arguments against it, are debated within this chapter. We suggest that, although greater research is needed into the issue, various aspects of the victimisation of alternative subcultures appears to be comparable with that of recognised hate crime victim groups, including the frequency and nature of ‘low-’ and ‘high-level’ incidents, and their impact upon the victim and, crucially, those in their community. We also discuss some concerns about extending the concept of hate crime in this way, noting, for example, the possibility of ‘watering down’ the concept of hate crime by including groups that have not been historically marginalised in the manner that already recognised victim groups have. We also identify difficulties with defining exactly who can be categorised as ‘alternative’. We suggest that, if accepted, the inclusion of alternative subcultures may open the way for equally compelling claims from other targeted groups that do not currently fall under the hate crime umbrella which could, in turn, prompt more fundamental re-evaluations of the concept of hate crime itself.

This article provides an analysis of the ‘affordances’ and ‘constraints’ of technology-mediated police-community engagement in the United Kingdom (UK). Whilst there has been optimism that social media may transform police communicative practice and help democratise policing, studies suggest that this potential has yet to be realised. Drawing on in-depth interviews with communications professionals, the article demonstrates that social media may afford constabularies visibility, editability, and association. However, organisational, individual and technological factors influence whether these affordances are achieved. This article adds to the literature by demonstrating how citizen engagement with mediated communication is not inevitable. It is instead a product of what the technology affords, the relationship between the technology and its users, and the context within which it is used.

Greater Manchester Police’s categorisation of targeted attacks on ‘alternative subculture’ members as hate crimes prompted extensive debate about whether such incidents are comparable to those of recognised hate crime groups. Hate crime experts have contributed to this debate but there is a lack of detailed empirical research on the subject. Drawing on qualitative interviews with twenty-one respondents mostly affiliated to the goth scene, this paper uncovers extensive experience of verbal harassment and, for some respondents, repeated incidents of targeted violence. The nature and impact of such experiences, we argue, bears comparison with key facets of hate crime. Such evidence informs and underlines the importance of conceptual arguments about whether hate crime can or should be extended beyond recognised minority groups.

Rural villages are often portrayed as problem-free, idyllic environments characterized by neighbourliness and cultural homogeneity. Drawing upon the growing body of research into issues of rural racism, this article challenges these prevailing notions by highlighting some of the problems associated with the increasing ethnic diversity of rural populations. The article begins by addressing the symbolic importance given to the English countryside by many of its white inhabitants, and assesses how this is related to romanticized feelings of national identity, 'localism' and narrow invocations of village 'communities'. It is argued that village space is not neutral but is instead racialized and contested, and that it is feelings of insecurity among white rural populations, exacerbated by the presence of a markedly different 'other', that results in the marginalization of minority ethnic groups from mainstream community activities. It is also suggested that these groups are often subjected to racist victimization, which can go unrecognized by local agencies. This clearly has implications for policing diversity in the rural, and the article explores ways in which the public police (and other rural agencies) could begin to develop a more nuanced understanding of the diversification of rural space and the 'othering' of outsider populations. © 2007 SAGE Publications.

This article examines factors that influence the processes and practices of crime prevention and investigation in rural areas of England. Whilst evidence shows that rural crime is a significant problem, there has been hitherto a dearth of research into how the issue is policed. Drawing on the perspectives of police personnel, this article examines the features of the rural environment and the organisation and management of police services that influence the delivery of police work in rural areas of England. Specifically, the article considers factors that influence the reporting and subsequent recording of rural crimes; how police officers understand and perceive rural crimes; how police services prioritise crimes for preventative and investigative purposes; how responsibility for investigating rural crimes is diffused across law enforcement agencies and how this can cause confusion for officers; matters related to the generation of evidence; officer understanding of the legislation regarding rural crime; the willingness of officers to undertake the investigation of rural crimes and the reluctance of some to live in the countryside; and the organisation and management of police resources in rural areas. In so doing, it sets out the reasons why the policing of rural spaces is distinctive and considers implications for police work and its outcomes.

This paper offers a reflective account of delivering art workshops in women's prisons in England, as one method in a larger, qualitative study around the role of food in prisons. We present reflections around the role of art workshops in building relationships and community between the researcher and the participants, and the participants themselves. We found that building connection through art workshops, in a hostile and challenging environment like prison, enabled us to gather richer and deeper data during the qualitive interviews that succeeded the art workshops. We propose that attention from researchers to the 'unintended consequences' can contribute to research projects which are impactful for both the participants and researchers. This paper addresses gaps in literature around the use of visual art as method in women's prisons and the role of arts-based methods in larger qualitative research projects in secure settings.

© the Editors and contributors 2004. All rights reserved.Rural issues are currently attracting unprecedented levels of interest, with the debates surrounding the future of 'traditional' rural customs and practice becoming a significant political concern. However, the problem of racism in rural areas has been largely overlooked by academics, practitioners and researchers who have sought almost exclusively to develop an understanding of racism in urban contexts. This book aims to address this oversight by examining notions of ethnic identity, 'otherness' and racist victimisation that have tended to be marginalised from traditional rural discourse.

In times of increasing pressures on the police service, looking after the well-being of its staff has never been more paramount. However, there has been little academic consideration either of the nature of organisational support for officers injured in the line of duty, nor of the implications for injured officers and constabularies. This article aims to fill this lacuna by drawing on interviews with police officers in England and Wales to examine officers’ perceptions and experiences of organisational support following injury on duty. We report that in the context of perceptions of cynical attitudes of leaders regarding injury, the organisational devolution of responsibility for recovery to the officer, and in the limited nature of the provision of interventions designed to aid recovery, injured officers described how they lacked support, were dealt with inappropriately, and were approached unsympathetically and sceptically. This left officers feeling cut off in the aftermath of injury. The article contributes to the burgeoning literature on the role of organisational justice by providing insights into why fairness judgements are important to officers. We suggest that uncertainty and anxiety in the aftermath of injury was the prism through which organisational responses to their injury were interpreted by officers and found to be wanting. Police organisations therefore need to fully understand this process as a first step in developing improved policies and practices that provide the help and support officers need when they are injured and feeling especially vulnerable.

Body-worn cameras (BWCs) are widely used across the public and private sectors, including in law enforcement, education, and transport. An extensive body of work exists on the use of BWCs by the public police and their impacts on officers and citizens' behaviours. In contrast, literature on the use of BWCs use in private security is very limited. Even more so is research on the use of BWCs by private security on university campuses. Drawing on semi-structured interviews with campus security officers and senior management in a university in the United Kingdom (UK), this paper investigates how and why BWCs were initially introduced, how they are used and with what outcomes. We find that adoption of the cameras was to strengthen the professionalism and credibility of officers and their ability to collect evidence. In practice, camera use is infrequent and concentrated on specific days and times of the week. BWC footage is prominently used in the investigation of alleged violations of university regulations, and it has become a tool to hold students accountable for their behaviour in a way that was not possible before the adoption of the cameras. The study offers an important contribution to our understanding of the operation and outcomes of private security on university campuses and, more specifically, the role of BWCs in these.

This paper examines the significance of experiences and understandings of targeted harassment to the identities of youth subcultural participants, through case study research on goths. It does so against a context of considerable recent public discussion about the victimisation of alternative subcultures and a surprising scarcity of academic research on the subject. The analysis presented indicates that, although individual direct experiences are diverse, the spectre of harassment can form an ever-present accompaniment to subcultural life, even for those who have never been seriously targeted. As such, it forms part of what it is to be a subcultural participant and comprises significant common ground with other members. Drawing upon classic and more recent understandings of how subcultural groups respond to broader forms of outside hostility, we show how the shared experience of feeling targeted for harassment tied in with a broader subcultural discourse of being stigmatised by a perceived ‘normal’ society. The role of harassment as part of this, we argue, contributed to the strength with which subcultural identities were felt and to a positive embrace of otherness.

This article suggests that the concepts of vulnerability and ‘difference’ should be focal points of hate crime scholarship if the values at the heart of the hate crime movement are not to be diluted. By stringently associating hate crime with particular strands of victims and sets of motivations through singular constructions of identity, criminologists have created a divisive and hierarchical approach to understanding hate crime. To counter these limitations, we propose that vulnerability and ‘difference’, rather than identity and group membership alone, should be central to investigations of hate crime. These concepts would allow for a more inclusive conceptual framework enabling hitherto overlooked and vulnerable victims of targeted violence to receive the recognition they urgently need.

The murder of Sophie Lancaster in August 2007 in Lancashire, England, made national headlines, both for the brutal nature of the assault upon her and also because she had been attacked solely due to her ‘alternative’, gothic appearance. At the trial of her teenage assailants the judge surprisingly referred to the incident as a ‘hate crime’, apparently viewing the targeting of her ‘difference’ as being the key defining factor of what constitutes such a crime. This article will examine the validity of this assumption by analysing the characteristics of the assault upon Lancaster and also the nature, extent and impact of the harassment of goths and ‘alternatives’ more generally. It will assess the degree to which this type of victimisation is similar to that experienced by minority communities, such as gay, transgender, minority ethnic and disabled, who are routinely categorised, by both academics and practitioners, as being hate crime victim groups. The article will conclude that although there are inherent problems with classifying attacks upon goths as hate crimes, it may nonetheless be time to view the targeting of difference as being the most important aspect of what is, and is not, considered a hate crime.

Since the summer of 2009 in the United Kingdom there have been a number of violent clashes amongst white and south Asian males, anti-fascist demonstrators, and the police. These disturbances have centred around the activities of a new far-right grouping, the English Defence League (EDL), which claims to oppose ‘radical Islam’. This article charts the growth of the EDL and examines its motivations and ideologies. It argues that the increasing influence of this organisation reflects wider socio-economic and political processes, and in particular needs to be understood in light of the contemporary state of ‘post-politics’ in which the UK is embroiled. Drawing on our own empirical research, we argue that the growth in popularity of the EDL amongst some segments of England’s marginalised and disenfranchised white working class must be understood in the context of the failure of mainstream political discourses to reach out to these communities, who have instead turned to the EDL as an organisation through which they can vent their anger at the ‘Islamic other’ rather than at the political and financial classes that are the real source of their disadvantage.

This chapter reflects upon the contemporary state of the relationship between policy makers, practitioners and academics, and suggests that much still needs to be done before these domains, with their often very different priorities and perspectives, can work consistently well together. While a number of chapters in this volume have outlined ways in which the theoretically-driven world of academia has interacted successfully with its ‘hard-bitten’ practitioner equivalent, too often the domains have viewed each other with a degree of mutual scepticism, with neither holding the work of the other in particularly high regard. The chapter warns that unless the different domains can learn to eradicate this ‘clash of understandings’ then there is a danger that much of the work around hate crime will merely sustain a self-serving ‘industry’ which lacks the capacity to make a meaningful difference to the lives of victims of these offences.